Teoría de los mundos posibles y macroestructura narrativa

Miguel is a naughty and curious boy. He found a thread in his garden, he pull of the thread, but he does not that this thread belong of the moon… but suddenly the moon started to dissolves.

Filólogos, pedagogos, psicólogos, folcloristas, antropólogos, historiadores o personas con intereses culturales amplios asedian continuamente, en busca de respuestas, la fortaleza laberíntica e inexpugnable -pese a su apariencia simple- del cuento folclórico, tradicional o popular: el cuento maravilloso, la fábula de animales, el cuento divertido o novelesco, el de adivinanzas, absurdos y chistes. Desde la tradición oral o desde la escrita, desde la fantasía, la leyenda o la realidad, cada cuento alberga en su interior un enorme potencial comunicativo. Y es cultura popular de primer...

Werner is a boy alone in the Auschwitz concentration camp. He shares his bunk with a quiet man named Herr Levin, who seems too gentle for this terrible place. One night Werner is woken by the sound of prison guards yelling. But its not Werner they want, its Herr Levin. Do your magic! they order him. Magic? In Auschwitz?

Richly informed by contemporary sociological theory, Manuel de Jesus Hernandez El colonialismo interno en la narrativa chicana distinguishes between the assimilationist and the internal colonialism models of Mexican American society and culture. The author applies the internal colonialism model for the first time to the representation of Chicanos found in their narrative literature. Among the categories of narrative discussed are the espacio pochista, the migrante, and the indigenista. The book is a signal advance in the sociology of Chicano narrative and its application to significant...